Barriers to Hope

February 26, 2008

Gaia and the Sweet Girl

To describe what I've learned about the "sweet girl" it is necessary to go back to the beginning... of time!

To a Mother Earth that birthed us all, to a Goddess Gaia that fed us on her bounty.  And then onward to a Hebrew God that killed the Goddess to become the judge of all, but took human form and in infancy was nursed by a simple woman of Judea, the Mary to whom many still appeal to make merciful intersession on their behalf.

Romantically, blind justice is portrayed in female form.  But realistically, judgment in the Western world is masculine.  Certain parts of the east may cut off a woman's genitals or prevent her feet from forming, but in the West we cut off her reason.

Gaia is harsh on mankind; we must work for our bread, and even then we may well starve.  She does not suffer fools gladly: they die; or they are maimed and then they die.  This is the warm embrace we seek??

The JudeoChristian God is more rational.  He judges us on our thoughts and on the intent of our actions.  If we suffer, it is for our own good, or it is the creation of Satan.  Or so the story goes.  It is to this kind of judgment that the Western world submits.

And yet, despite the masculanization of judgment, it is the judgment of women that is sought out.  It is commonly recognized that women respond to the judgments of women- they dress, eat, drive and date that which other women will approve.

It is less commonly recognized that men respond to the judgments of women.  Certainly the image of the man dressing for work each morning, living for the validation from his wife that he is a good provider is common enough.  But there are some others: Think of the man who asks/encourages his female co-workers to comment on his outfit.  Think of the drunken husband who begs his wife to tell him he's a good man anyway.  I have male friends who call me to confess (their word) various indiscretions: a one-night stand, a rant in an airport, driving home drunk.

What makes me the proper recipient of a confession?  It is that I am female.  I am meant not to apply any (masculine) reasonable judgment.  I am meant to embrace.

Not as Gaia embraces.  Everyone knows that the Goddess isn't as kind as we've made her out to be.  The opposite of justice may be mercy, but there is logic that makes mercy feminine.  The opposite of reason, which has been made masculine, is chaos, and chaos has been left to the feminine.  Who would subject themselves to a judgment rooted in chaos?!  Only someone who thought the feminine had been subdued millenia ago.  Only someone who wanted to lay in a field of daisies under the sunshine.  Only someone who felt certain that a woman could be counted on to be "sweet."

That which the Goddess has wrought is not so sweet.  Poverty, disease, disorder- of course, all of these are meant to be absorbed by a sweet woman.  Woman is chaos; woman is the barrier to contain chaos.  The woman who fails to be sweet fails to be feminine- and there will be no shortage of enraged men and censorious women who will tell her so.

A few sociological studies to call upon:  A woman who is equally assertive as a male peer is seen as gruff and abrasive, even aggressive.  I recall one time having an issue at a gas station (I don't recall the specifics) and very calmly and evenly stating to the attendant what the problem was and the solution I expected.  He was beside himself telling me to calm down.  It was, in a word, insane.  I work well with others, so I rarely have this interaction, I know that as a woman flirting is required first, then business.

To continue with the sociology:  Obese women are supposed to be "jolly;" those of average temperament are seen as unhappy or ill-tempered.  Ah, the obese woman.  We are, quite often, "sweet."  I believe that there is a correlation between sweetness and obesity, but it is different from the BBC image of the cheerful rotund woman.  The sweet girl has been asked to personify an insanity, and she has done it.  But she cannot tolerate the assault on her humanity, and so she eats.

Regaining full humanity as a rational equal is not easy.  It comes in fits and stutters, sometimes with outbursts of aggression as assertiveness is sought and overshot.  Sometimes with bizarre apologies for assertiveness.  And sometimes insanity lingers- when a women finds it necessary to explain how assertive or aggressive she is, it is almost certain that she is neither.

This last point is of most concern.  If a woman thinks she has been assertive or aggressive, and yet nothing about her world has changed, it is a confusion.  Should she just eat?  Should she just be "sweet"?  It is of vital importance that women support other women, first, in sanity.  We should not label something assertive that isn't- "I'm sorry dear, you did what you could but it had no effect."  No!!  Assertiveness is like prayer- it always changes something even if that something is you.  An assertive woman is a hopeful woman, ready to face the world as it really is.

P.S.

*Everything I've said about assertiveness of course also applies to men.  But a mousy man is much more like to be called out with a dose of reality.  It is women who are fed insanity and thrown in the "sweet girl" brier patch.

*Hugo Schwyzer, gender studies professor,  recently wrote a blog post titled "'I'm not like the others': Nice Guys, self-flattery, and the myth of uniqueness" which was the second in a set of two posts on the topic.  One aspect of his review of the topic is the nice guy that seeks female approval of his uniqueness in the form of romantic love, and the rage that follows when he is not give it.  Hugo isn't talking about men seeking out women as judges, but it's right there.

And then this post on asking his female student to keep a list of when the say "yes" when perhaps they should have said "no."  He calls it "people pleasing," but isn't that just all about the Sweet Girl?

February 24, 2008

Strength as a Barrier to the Human and the Humane

To be Freudian about it, entitlement in infantile.  We all at some point make the transition from a world where our every whim is met as quickly as possible into that era when we first hear "no" and find that our behavior is judged and sometimes disliked.  To interact with this new reality of the world, we as toddlers become something else from what we were as infants.

If we did not change, we would be immortals.  Not God, in his perfection, but demons.  Unable to comprehend either limitation and differentiation, our only possible output would be destruction.  It is because of our imperfection that we are human; it is because of the process of becoming that we are humane.  Empathy for the "other" comes from the internal experience of seeing previous iterations of oneself as othered.

In 12-step, there is a saying that "it is weakness that brought us together," usually followed by a statement about the strength found in unity.  In the New Testament, "For ye see your calling, brethren, how that not many mighty, nor many noble, are called: But God hatch chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty..." (1 Corinthians 1:26-27)

It has been my observation that errors in thought or behavior generally come from weakness, but the power to play them out in reality come from strength.  As a little demon or as a big demon, destructive only to oneself or to others, destruction is an expression of power.  It is strength that leaves one feeling entitled to destroy and having the ability to destroy; whether that destruction is for good or ill is another matter.

Breaking through strength, true change, generally seems to require two things 1) a profound, often shattering, experience in reality, (something equal in strength to that original toddler trauma) and 2) enough commitment to reality to obtain what one might call sanity.

It is truly possible to ignore almost any experience of reality.  An example: the parent who continues to punish their child in exactly the same way for a behavior that continues.  One more example:  A couple of years ago Hamid Karzai, the President of Afghanistan, was nearly killed when he ventured out into the community to attend the wedding of a relative.  As almost the only person who is sustainable as the leader of Afghanistan at this time, his death would be disaster to the wellbeing of the nation.  A report asked if, considering his importance, it was irresponsible of him to go out of the presidential residence.  His reply: "It's not dangerous."  Not a philosophical discussion of the dangers, of the possibility that it is important for him not to be a prisoner in his residence (a possible argument), but simply "It's not dangerous."  Denial of the reality that he had recently been inches away from death.

It is nearly impossible to voluntarily give up strength. And thus we honor those who do: Baba Amte, Tenzin Gyatso, 14th Dalai Lama and of course the God-concept displayed in the story of Jesus Christ.

As someone with a fundamentally existentialist outlook, my commitment is that individuals must survive off their strength.  The only thing that can regulate that, and allow for continued growth, is a radical commitment to reality.  Yet, as I become both stronger and less exposed to the possibility of shattering experiences (as an economically self-sufficient adult, in America, the danger of entitlement is extreme), even commitment to reality may not be enough to save me from myself.

Over the week I had several opportunities to observe destructive, entitled, strength.  A few of these situations requested my input, and I found that there was absolutely nothing to say.  I could not think of any philosophy, any novel, any work of art that could break through entitlement.

I am of course in the same boat in my entitlement, a horrifying fact.  The first thought tends to be that the othering of the self is what is fundamental to the experience of alienation.  Is it really?  There is an alienating othering of the self that is pathological.  I'll be writing about a version of it later this week as I discuss the "sweet girl."  But it is entitlement that creates alienation from humanity, from reality and, in that it disables the possibility of growth, from hope.